You're so sensitive. You're so emotional. You're defensive. You're overreacting. Calm down. Relax. Stop freaking out! You're crazy! I was just joking, don't you have a sense of humor? You're so dramatic. Just get over it already!
Sound familiar?
If you're a woman, it probably does.
Do you ever hear any of these comments from your spouse, partner, boss, friends, colleagues, or relatives after you have expressed frustration, sadness, or anger about something they have done or said?
When someone says these things to you, it's not an example of inconsiderate behavior. When your spouse shows up half an hour late to dinner without calling -- that's inconsiderate behavior. A remark intended to shut you down like, "Calm down, you're overreacting," after you just addressed someone else's bad behavior, is emotional manipulation, pure and simple.
And this is the sort of emotional manipulation that feeds an epidemic in our country, an epidemic that defines women as crazy, irrational, overly sensitive, unhinged. This epidemic helps fuel the idea that women need only the slightest provocation to unleash their (crazy) emotions. It's patently false and unfair.
I think it's time to separate inconsiderate behavior from emotional manipulation, and we need to use a word not found in our normal vocabulary.
I want to introduce a helpful term to identify these reactions: gaslighting.
Gaslighting is a term often used by mental health professionals (I am not one) to describe manipulative behavior used to confuse people into thinking their reactions are so far off base that they're crazy.
The term comes from the 1944 MGM film, Gaslight, starring Ingrid Bergman. Bergman's husband in the film, played by Charles Boyer, wants to get his hands on her jewelry. He realizes he can accomplish this by having her certified as insane and hauled off to a mental institution. To pull of this task, he intentionally sets the gaslights in their home to flicker off and on, and every time Bergman's character reacts to it, he tells her she's just seeing things. In this setting, a gaslighter is someone who presents false information to alter the victim's perception of him or herself.
Today, when the term is referenced, it's usually because the perpetrator says things like, "You're so stupid," or "No one will ever want you," to the victim. This is an intentional, pre-meditated form of gaslighting, much like the actions of Charles Boyer's character in Gaslight, where he strategically plots to confuse Ingrid Bergman's character into believing herself unhinged.
The form of gaslighting I'm addressing is not always pre-mediated or intentional, which makes it worse, because it means all of us, especially women, have dealt with it at one time or another.
Those who engage in gaslighting create a reaction -- whether it's anger, frustration, sadness -- in the person they are dealing with. Then, when that person reacts, the gaslighter makes them feel uncomfortable and insecure by behaving as if their feelings aren't rational or normal.
My friend Anna (all names changed to protect privacy) is married to a man who feels it necessary to make random and unprompted comments about her weight. Whenever she gets upset or frustrated with his insensitive comments, he responds in the same, defeating way, "You're so sensitive. I'm just joking."
My friend Abbie works for a man who finds a way, almost daily, to unnecessarily shoot down her performance and her work product. Comments like, "Can't you do something right?" or "Why did I hire you?" are regular occurrences for her. Her boss has no problem firing people (he does it regularly), so you wouldn't know from these comments that Abbie has worked for him for six years. But every time she stands up for herself and says, "It doesn't help me when you say these things," she gets the same reaction: "Relax; you're overreacting."
Abbie thinks her boss is just being a jerk in these moments, but the truth is, he is making those comments to manipulate her into thinking her reactions are out of whack. And it's exactly that kind manipulation that has left her feeling guilty about being sensitive, and as a result, she has not left her job.
But gaslighting can be as simple as someone smiling and saying something like, "You're so sensitive," to somebody else. Such a comment may seem innocuous enough, but in that moment, the speaker is making a judgment about how someone else should feel.
While dealing with gaslighting isn't a universal truth for women, we all certainly know plenty of women who encounter it at work, home, or in personal relationships.
And the act of gaslighting does not simply affect women who are not quite sure of themselves. Even vocal, confident, assertive women are vulnerable to gaslighting.
Why?
Because women bare the brunt of our neurosis. It is much easier for us to place our emotional burdens on the shoulders of our wives, our female friends, our girlfriends, our female employees, our female colleagues, than for us to impose them on the shoulders of men.
It's a whole lot easier to emotionally manipulate someone who has been conditioned by our society to accept it. We continue to burden women because they don't refuse our burdens as easily. It's the ultimate cowardice.
Whether gaslighting is conscious or not, it produces the same result: It renders some women emotionally mute.
These women aren't able to clearly express to their spouses that what is said or done to them is hurtful. They can't tell their boss that his behavior is disrespectful and prevents them from doing their best work. They can't tell their parents that, when they are being critical, they are doing more harm than good.
When these women receive any sort of push back to their reactions, they often brush it off by saying, "Forget it, it's okay."
That "forget it" isn't just about dismissing a thought, it is about self-dismissal. It's heartbreaking.
No wonder some women are unconsciously passive aggressive when expressing anger, sadness, or frustration. For years, they have been subjected to so much gaslighting that they can no longer express themselves in a way that feels authentic to them.
They say, "I'm sorry," before giving their opinion. In an email or text message, they place a smiley face next to a serious question or concern, thereby reducing the impact of having to express their true feelings.
You know how it looks: "You're late :)"
These are the same women who stay in relationships they don't belong in, who don't follow their dreams, who withdraw from the kind of life they want to live.
Since I have embarked on this feminist self-exploration in my life and in the lives of the women I know, this concept of women as "crazy" has really emerged as a major issue in society at large and an equally major frustration for the women in my life, in general.
From the way women are portrayed on reality shows, to how we condition boys and girls to see women, we have come to accept the idea that women are unbalanced, irrational individuals, especially in times of anger and frustration.
Just the other day, on a flight from San Francisco to Los Angeles, a flight attendant who had come to recognize me from my many trips asked me what I did for a living. When I told her that I write mainly about women, she immediately laughed and asked, "Oh, about how crazy we are?"
Her gut reaction to my work made me really depressed. While she made her response in jest, her question nonetheless makes visible a pattern of sexist commentary that travels through all facets of society on how men view women, which also greatly impacts how women may view themselves.
As far as I am concerned, the epidemic of gaslighting is part of the struggle against the obstacles of inequality that women constantly face. Acts of gaslighting steal their most powerful tool: their voice. This is something we do to women every day, in many different ways.
I don't think this idea that women are "crazy," is based in some sort of massive conspiracy. Rather, I believe it's connected to the slow and steady drumbeat of women being undermined and dismissed, on a daily basis. And gaslighting is one of many reasons why we are dealing with this public construction of women as "crazy."
I recognize that I've been guilty of gaslighting my women friends in the past (but never my male friends--surprise, surprise). It's shameful, but I'm glad I realized that I did it on occasion and put a stop to it.
While I take total responsibility for my actions, I do believe that I, along with many men, am a byproduct of our conditioning. It's about the general insight our conditioning gives us into admitting fault and exposing any emotion.
When we are discouraged in our youth and early adulthood from expressing emotion, it causes many of us to remain steadfast in our refusal to express regret when we see someone in pain from our actions.
When I was writing this piece, I was reminded of one of my favorite Gloria Steinem quotes, "The first problem for all of us, men and women, is not to learn, but to unlearn."
So for many of us, it's first about unlearning how to flicker those gaslights and learning how to acknowledge and understand the feelings, opinions, and positions of the women in our lives.
But isn't the issue of gaslighting ultimately about whether we are conditioned to believe that women's opinions don't hold as much weight as ours? That what women have to say, what they feel, isn't quite as legitimate?
By: Yashar Ali
Source: http://www.huffingtonpost.com/yashar-hedayat/a-message-to-women-from-a_1_b_958859.html
Ideas on Love, Life and Relationships, and the Effects on The Roles of Men and Women
Thursday, November 17, 2011
Friday, October 28, 2011
Wednesday, October 5, 2011
Thursday, September 29, 2011
Article: Cheap Dates
By: Mayrav Saar for the NY Post
In today’s lousy economy, men can take comfort in knowing that there is one sought-after good that is becoming steadily more affordable: sex.
Women are jumping into the sack faster and with fewer expectations about long-term commitments than ever, effectively discounting the “price” of sex to a record low, according to social psychologists.
More than 25% of young women report giving it up within the first week of dating. While researchers don’t have a baseline to compare it to, interviews they have conducted lead them to believe this is higher than before, which increases the pressure on other women and changes the expectations of men.
“The price of sex is about how much one party has to do in order to entice the other into being sexual,” said Kathleen Vohs, of the University of Minnesota, who has authored several papers on “sexual economics.” “It might mean buying her a drink or an engagement ring. These behaviors vary in how costly they are to the man, and that is how we quantify the price of sex.”
By boiling dating down to an economic model, researchers have found that men are literally getting lots of bang for their buck. Women, meanwhile, are getting very little tat for their . . . well, you get the idea.
Sex is so cheap that researchers found a full 30% of young men’s sexual relationships involve no romance at all -- no wooing, dating, goofy text messaging. Nothing. Just sex.
Men want sex more than women do. It’s a fact that sounds sexist and outdated. But it is a fact all the same -- one that women used for centuries to keep the price of sex high (if you liked it back in the day, you really had to put a ring on it). With gender equality, the Pill and the advent of Internet porn, women’s control of the meet market has been butchered.
As a result, says Mark Regnerus, a sociologist at the University of Texas at Austin, men are “quicker to have sex in our relationships these days, slower to commitment and just plain pickier.”
The issue is partly one of supply and demand, and it begins at US colleges, where 57% of students are women. With such an imbalanced sex ratio, women are using hookups to compete with other women for men’s affections. Once they get out of school, the pool of successful, educated men also is imbalanced, and the bed-hopping continues.
Regnerus likens the price of sex to the housing market. Too many foreclosures in one community, and the price of neighboring homes start to plummet. This is why single women in New York sometimes feel as though sex on the first date is a given: According to the market, it is.
“Every sex act is part of a ‘pricing’ of sex for subsequent relationships,” Regnerus said. “If sex has been very easy to get for a particular young man for many years and over the course of multiple relationships, what would eventually prompt him to pay a lot for it in the future -- that is, committing to marry?”
Did you answer, “Love”? You’re adorable.
“Sexual strategies for making men ‘fall in love’ typically backfire, because men don’t often work like that,” Regnerus says.
It’s little wonder that the percentage of 25- to 34-year-olds who are married has shrunk by an average of 1% each year this past decade -- down to 46% now. Single women have been catching on, but those who don’t discount sex say they can’t seem to get anyone to “pay” their higher price.
As with many other markets, outsourcing and technology have affected the price of sex as well.
“If men don’t want to take the time to woo a real woman, they can watch sex acts in high definition with images of women who never say no,” Regnerus says. “If you have a suboptimal date with someone you met online, you’re apt now to log on and see who else is available rather than to have another try at it.”
The poor economy is adding to men’s reluctance to commit. Men worry about not being able to provide for a family and about the economic pitfalls of divorce.
So, what can women do to return the balance of sexual power in their favor? Stop putting out, experts say. If women collectively decided to cross their legs, the price of sex would soar and women would regain control of the market. Like a whoopie cartel.
Women in less egalitarian countries do tend to restrict sex as a means of keeping the cost high. This makes sense when women have no access to education and employment. But in the US, it would take a major cultural movement for women to convince each other to say no to nookie.
“Let’s be realistic: It’s not going to happen here,” Regnerus says. “Women don’t really need men and marriage -- economically, socially, and culturally -- like they once did. What I hear in interviews with women is plenty of complaining about men or about the dating scene, but their annoyance is seldom directed at other women.”
Source: http://www.nypost.com/p/news/opinion/opedcolumnists/cheap_dates_EnfcHi7NwBAkD3RYMUWv6I#ixzz1ZNK9DQHd
In today’s lousy economy, men can take comfort in knowing that there is one sought-after good that is becoming steadily more affordable: sex.
Women are jumping into the sack faster and with fewer expectations about long-term commitments than ever, effectively discounting the “price” of sex to a record low, according to social psychologists.
More than 25% of young women report giving it up within the first week of dating. While researchers don’t have a baseline to compare it to, interviews they have conducted lead them to believe this is higher than before, which increases the pressure on other women and changes the expectations of men.
“The price of sex is about how much one party has to do in order to entice the other into being sexual,” said Kathleen Vohs, of the University of Minnesota, who has authored several papers on “sexual economics.” “It might mean buying her a drink or an engagement ring. These behaviors vary in how costly they are to the man, and that is how we quantify the price of sex.”
By boiling dating down to an economic model, researchers have found that men are literally getting lots of bang for their buck. Women, meanwhile, are getting very little tat for their . . . well, you get the idea.
Sex is so cheap that researchers found a full 30% of young men’s sexual relationships involve no romance at all -- no wooing, dating, goofy text messaging. Nothing. Just sex.
Men want sex more than women do. It’s a fact that sounds sexist and outdated. But it is a fact all the same -- one that women used for centuries to keep the price of sex high (if you liked it back in the day, you really had to put a ring on it). With gender equality, the Pill and the advent of Internet porn, women’s control of the meet market has been butchered.
As a result, says Mark Regnerus, a sociologist at the University of Texas at Austin, men are “quicker to have sex in our relationships these days, slower to commitment and just plain pickier.”
The issue is partly one of supply and demand, and it begins at US colleges, where 57% of students are women. With such an imbalanced sex ratio, women are using hookups to compete with other women for men’s affections. Once they get out of school, the pool of successful, educated men also is imbalanced, and the bed-hopping continues.
Regnerus likens the price of sex to the housing market. Too many foreclosures in one community, and the price of neighboring homes start to plummet. This is why single women in New York sometimes feel as though sex on the first date is a given: According to the market, it is.
“Every sex act is part of a ‘pricing’ of sex for subsequent relationships,” Regnerus said. “If sex has been very easy to get for a particular young man for many years and over the course of multiple relationships, what would eventually prompt him to pay a lot for it in the future -- that is, committing to marry?”
Did you answer, “Love”? You’re adorable.
“Sexual strategies for making men ‘fall in love’ typically backfire, because men don’t often work like that,” Regnerus says.
It’s little wonder that the percentage of 25- to 34-year-olds who are married has shrunk by an average of 1% each year this past decade -- down to 46% now. Single women have been catching on, but those who don’t discount sex say they can’t seem to get anyone to “pay” their higher price.
As with many other markets, outsourcing and technology have affected the price of sex as well.
“If men don’t want to take the time to woo a real woman, they can watch sex acts in high definition with images of women who never say no,” Regnerus says. “If you have a suboptimal date with someone you met online, you’re apt now to log on and see who else is available rather than to have another try at it.”
The poor economy is adding to men’s reluctance to commit. Men worry about not being able to provide for a family and about the economic pitfalls of divorce.
So, what can women do to return the balance of sexual power in their favor? Stop putting out, experts say. If women collectively decided to cross their legs, the price of sex would soar and women would regain control of the market. Like a whoopie cartel.
Women in less egalitarian countries do tend to restrict sex as a means of keeping the cost high. This makes sense when women have no access to education and employment. But in the US, it would take a major cultural movement for women to convince each other to say no to nookie.
“Let’s be realistic: It’s not going to happen here,” Regnerus says. “Women don’t really need men and marriage -- economically, socially, and culturally -- like they once did. What I hear in interviews with women is plenty of complaining about men or about the dating scene, but their annoyance is seldom directed at other women.”
Source: http://www.nypost.com/p/news/opinion/opedcolumnists/cheap_dates_EnfcHi7NwBAkD3RYMUWv6I#ixzz1ZNK9DQHd
Tuesday, September 13, 2011
Society and Sexuality
"Blocking the flow of erotic energy creates ever-increasing pressure which is put to work through short, controlled bursts of productivity. Though he was wrong about a lot, it appears Sigmund Freud got it right when he observed that "civilization" is built largely on erotic energy that has been blocked, concentrated, accumulated, and redirected."
-from Sex at Dawn by Christoper Ryan and Cacilda Jetha
-from Sex at Dawn by Christoper Ryan and Cacilda Jetha
Friday, September 9, 2011
Article: Women are rejecting marriage in Asia
The decline of Asian marriage
Aug. 20, 2011
Source: http://www.economist.com/node/21526350
TWENTY years ago a debate erupted about whether there were specific “Asian values”. Most attention focused on dubious claims by autocrats that democracy was not among them. But a more intriguing, if less noticed, argument was that traditional family values were stronger in Asia than in America and Europe, and that this partly accounted for Asia’s economic success. In the words of Lee Kuan Yew, former prime minister of Singapore and a keen advocate of Asian values, the Chinese family encouraged “scholarship and hard work and thrift and deferment of present enjoyment for future gain”.
On the face of it his claim appears persuasive still. In most of Asia, marriage is widespread and illegitimacy almost unknown. In contrast, half of marriages in some Western countries end in divorce, and half of all children are born outside wedlock. The recent riots across Britain, whose origins many believe lie in an absence of either parental guidance or filial respect, seem to underline a profound difference between East and West.
Yet marriage is changing fast in East, South-East and South Asia, even though each region has different traditions. The changes are different from those that took place in the West in the second half of the 20th century. Divorce, though rising in some countries, remains comparatively rare. What’s happening in Asia is a flight from marriage (see article).
Marriage rates are falling partly because people are postponing getting hitched. Marriage ages have risen all over the world, but the increase is particularly marked in Asia. People there now marry even later than they do in the West. The mean age of marriage in the richest places—Japan, Taiwan, South Korea and Hong Kong—has risen sharply in the past few decades, to reach 29-30 for women and 31-33 for men.
A lot of Asians are not marrying later. They are not marrying at all. Almost a third of Japanese women in their early 30s are unmarried; probably half of those will always be. Over one-fifth of Taiwanese women in their late 30s are single; most will never marry. In some places, rates of non-marriage are especially striking: in Bangkok, 20% of 40-44-year old women are not married; in Tokyo, 21%; among university graduates of that age in Singapore, 27%. So far, the trend has not affected Asia’s two giants, China and India. But it is likely to, as the economic factors that have driven it elsewhere in Asia sweep through those two countries as well; and its consequences will be exacerbated by the sex-selective abortion practised for a generation there. By 2050, there will be 60m more men of marriageable age than women in China and India.
The joy of staying single
Women are retreating from marriage as they go into the workplace. That’s partly because, for a woman, being both employed and married is tough in Asia. Women there are the primary caregivers for husbands, children and, often, for ageing parents; and even when in full-time employment, they are expected to continue to play this role. This is true elsewhere in the world, but the burden that Asian women carry is particularly heavy. Japanese women, who typically work 40 hours a week in the office, then do, on average, another 30 hours of housework. Their husbands, on average, do three hours. And Asian women who give up work to look after children find it hard to return when the offspring are grown. Not surprisingly, Asian women have an unusually pessimistic view of marriage. According to a survey carried out this year, many fewer Japanese women felt positive about their marriage than did Japanese men, or American women or men.
At the same time as employment makes marriage tougher for women, it offers them an alternative. More women are financially independent, so more of them can pursue a single life that may appeal more than the drudgery of a traditional marriage. More education has also contributed to the decline of marriage, because Asian women with the most education have always been the most reluctant to wed—and there are now many more highly educated women.
No marriage, no babies
The flight from marriage in Asia is thus the result of the greater freedom that women enjoy these days, which is to be celebrated. But it is also creating social problems. Compared with the West, Asian countries have invested less in pensions and other forms of social protection, on the assumption that the family will look after ageing or ill relatives. That can no longer be taken for granted. The decline of marriage is also contributing to the collapse in the birth rate. Fertility in East Asia has fallen from 5.3 children per woman in the late 1960s to 1.6 now. In countries with the lowest marriage rates, the fertility rate is nearer 1.0. That is beginning to cause huge demographic problems, as populations age with startling speed. And there are other, less obvious issues. Marriage socialises men: it is associated with lower levels of testosterone and less criminal behaviour. Less marriage might mean more crime.
Can marriage be revived in Asia? Maybe, if expectations of those roles of both sexes change; but shifting traditional attitudes is hard. Governments cannot legislate away popular prejudices. They can, though, encourage change. Relaxing divorce laws might, paradoxically, boost marriage. Women who now steer clear of wedlock might be more willing to tie the knot if they know it can be untied—not just because they can get out of the marriage if it doesn’t work, but also because their freedom to leave might keep their husbands on their toes. Family law should give divorced women a more generous share of the couple’s assets. Governments should also legislate to get employers to offer both maternal and paternal leave, and provide or subsidise child care. If taking on such expenses helped promote family life, it might reduce the burden on the state of looking after the old.
Asian governments have long taken the view that the superiority of their family life was one of their big advantages over the West. That confidence is no longer warranted. They need to wake up to the huge social changes happening in their countries and think about how to cope with the consequences.
Addtional article:
Asian Demography: The Flight from Marriage
http://www.economist.com/node/21526329
Aug. 20, 2011
Source: http://www.economist.com/node/21526350
TWENTY years ago a debate erupted about whether there were specific “Asian values”. Most attention focused on dubious claims by autocrats that democracy was not among them. But a more intriguing, if less noticed, argument was that traditional family values were stronger in Asia than in America and Europe, and that this partly accounted for Asia’s economic success. In the words of Lee Kuan Yew, former prime minister of Singapore and a keen advocate of Asian values, the Chinese family encouraged “scholarship and hard work and thrift and deferment of present enjoyment for future gain”.
On the face of it his claim appears persuasive still. In most of Asia, marriage is widespread and illegitimacy almost unknown. In contrast, half of marriages in some Western countries end in divorce, and half of all children are born outside wedlock. The recent riots across Britain, whose origins many believe lie in an absence of either parental guidance or filial respect, seem to underline a profound difference between East and West.
Yet marriage is changing fast in East, South-East and South Asia, even though each region has different traditions. The changes are different from those that took place in the West in the second half of the 20th century. Divorce, though rising in some countries, remains comparatively rare. What’s happening in Asia is a flight from marriage (see article).
Marriage rates are falling partly because people are postponing getting hitched. Marriage ages have risen all over the world, but the increase is particularly marked in Asia. People there now marry even later than they do in the West. The mean age of marriage in the richest places—Japan, Taiwan, South Korea and Hong Kong—has risen sharply in the past few decades, to reach 29-30 for women and 31-33 for men.
A lot of Asians are not marrying later. They are not marrying at all. Almost a third of Japanese women in their early 30s are unmarried; probably half of those will always be. Over one-fifth of Taiwanese women in their late 30s are single; most will never marry. In some places, rates of non-marriage are especially striking: in Bangkok, 20% of 40-44-year old women are not married; in Tokyo, 21%; among university graduates of that age in Singapore, 27%. So far, the trend has not affected Asia’s two giants, China and India. But it is likely to, as the economic factors that have driven it elsewhere in Asia sweep through those two countries as well; and its consequences will be exacerbated by the sex-selective abortion practised for a generation there. By 2050, there will be 60m more men of marriageable age than women in China and India.
The joy of staying single
Women are retreating from marriage as they go into the workplace. That’s partly because, for a woman, being both employed and married is tough in Asia. Women there are the primary caregivers for husbands, children and, often, for ageing parents; and even when in full-time employment, they are expected to continue to play this role. This is true elsewhere in the world, but the burden that Asian women carry is particularly heavy. Japanese women, who typically work 40 hours a week in the office, then do, on average, another 30 hours of housework. Their husbands, on average, do three hours. And Asian women who give up work to look after children find it hard to return when the offspring are grown. Not surprisingly, Asian women have an unusually pessimistic view of marriage. According to a survey carried out this year, many fewer Japanese women felt positive about their marriage than did Japanese men, or American women or men.
At the same time as employment makes marriage tougher for women, it offers them an alternative. More women are financially independent, so more of them can pursue a single life that may appeal more than the drudgery of a traditional marriage. More education has also contributed to the decline of marriage, because Asian women with the most education have always been the most reluctant to wed—and there are now many more highly educated women.
No marriage, no babies
The flight from marriage in Asia is thus the result of the greater freedom that women enjoy these days, which is to be celebrated. But it is also creating social problems. Compared with the West, Asian countries have invested less in pensions and other forms of social protection, on the assumption that the family will look after ageing or ill relatives. That can no longer be taken for granted. The decline of marriage is also contributing to the collapse in the birth rate. Fertility in East Asia has fallen from 5.3 children per woman in the late 1960s to 1.6 now. In countries with the lowest marriage rates, the fertility rate is nearer 1.0. That is beginning to cause huge demographic problems, as populations age with startling speed. And there are other, less obvious issues. Marriage socialises men: it is associated with lower levels of testosterone and less criminal behaviour. Less marriage might mean more crime.
Can marriage be revived in Asia? Maybe, if expectations of those roles of both sexes change; but shifting traditional attitudes is hard. Governments cannot legislate away popular prejudices. They can, though, encourage change. Relaxing divorce laws might, paradoxically, boost marriage. Women who now steer clear of wedlock might be more willing to tie the knot if they know it can be untied—not just because they can get out of the marriage if it doesn’t work, but also because their freedom to leave might keep their husbands on their toes. Family law should give divorced women a more generous share of the couple’s assets. Governments should also legislate to get employers to offer both maternal and paternal leave, and provide or subsidise child care. If taking on such expenses helped promote family life, it might reduce the burden on the state of looking after the old.
Asian governments have long taken the view that the superiority of their family life was one of their big advantages over the West. That confidence is no longer warranted. They need to wake up to the huge social changes happening in their countries and think about how to cope with the consequences.
Addtional article:
Asian Demography: The Flight from Marriage
http://www.economist.com/node/21526329
Monday, August 29, 2011
Toxic Friends
Source:
http://www.dailymail.co.uk/femail/article-2028897/How-8-10-people-cause-harm-good.html#comments
The curse of the 'toxic friend': How eight in ten of us put up with people who cause more harm than good
By Tamara Abraham
Our friends are supposed to be our closest confidantes and support network. But for many of us, they can be more hindrance than help.
According to a new survey, 84 per cent of women struggle with so-called 'toxic friends' who are self-absorbed, emotionally draining, critical or backstabbing.
Men did not fare much better, with three-quarters admitting to having had such a friendship.
Toxic relationship: Eight in ten women struggle with friends who are self-absorbed, emotionally draining, critical or backstabbing
Toxic relationship: Eight in ten women struggle with friends who are self-absorbed, emotionally draining, critical or backstabbing
Sixty-five percent of those polled complained of having a self-obsessed friend, and 59 per-cent accused their closest acquaintances of being emotional 'vampires' - draining all their energy reserves.
The poll, of 18,000 women and 4,000 men by Today.com and Self magazine found just over half had an over-critical friend, while 45 per cent reported backstabbing behaviour and barbed comments.
Thirty-seven per cent of people questioned also admitted to being turned off by friends who were unreliable or flaky.
Irene Levine, professor of psychiatry at New York University's School of Medicine and creator of The Friendship Blog told the Today show: 'A number of studies have shown that close friendships reduce stress, lessen the risk of depression, improve health outcomes and even enhance longevity.
TOP FIVE TOXIC FRIEND PERSONALITY TYPES
1. Self-absorbed
2. Emotional vampires
3. Over-critical
4. Backstabbing
5. Unreliable
'Not only do we get practical advice and logistical support from friends, but the benefits of feeling understood and supported are immeasurable.'
Though a third admitted that they would end a friendship with someone who was untrustworthy, 83 per cent said that they had let a friendship drag on longer than it should have done because the prospect of 'breaking up' was too daunting.
Instead, 37 per cent blocked those they didn't like on Facebook, while 53 'downgraded' friends from people they saw regularly to just occasionally.
Dr Gail Saltz, associate professor of psychiatry at New York Presbyterian Hospital, added: 'The reason it's hard to dump a toxic friend is the same reason people stay in all kinds of dysfunctional relationships. There's something in it that you find compelling or familiar.
'Depending on the nature of what's going on in the relationship, you may feel guilty. Or it could be that the person has implied you need them in some way - that you would be a bad person to walk away.'
http://www.dailymail.co.uk/femail/article-2028897/How-8-10-people-cause-harm-good.html#comments
The curse of the 'toxic friend': How eight in ten of us put up with people who cause more harm than good
By Tamara Abraham
Our friends are supposed to be our closest confidantes and support network. But for many of us, they can be more hindrance than help.
According to a new survey, 84 per cent of women struggle with so-called 'toxic friends' who are self-absorbed, emotionally draining, critical or backstabbing.
Men did not fare much better, with three-quarters admitting to having had such a friendship.
Toxic relationship: Eight in ten women struggle with friends who are self-absorbed, emotionally draining, critical or backstabbing
Toxic relationship: Eight in ten women struggle with friends who are self-absorbed, emotionally draining, critical or backstabbing
Sixty-five percent of those polled complained of having a self-obsessed friend, and 59 per-cent accused their closest acquaintances of being emotional 'vampires' - draining all their energy reserves.
The poll, of 18,000 women and 4,000 men by Today.com and Self magazine found just over half had an over-critical friend, while 45 per cent reported backstabbing behaviour and barbed comments.
Thirty-seven per cent of people questioned also admitted to being turned off by friends who were unreliable or flaky.
Irene Levine, professor of psychiatry at New York University's School of Medicine and creator of The Friendship Blog told the Today show: 'A number of studies have shown that close friendships reduce stress, lessen the risk of depression, improve health outcomes and even enhance longevity.
TOP FIVE TOXIC FRIEND PERSONALITY TYPES
1. Self-absorbed
2. Emotional vampires
3. Over-critical
4. Backstabbing
5. Unreliable
'Not only do we get practical advice and logistical support from friends, but the benefits of feeling understood and supported are immeasurable.'
Though a third admitted that they would end a friendship with someone who was untrustworthy, 83 per cent said that they had let a friendship drag on longer than it should have done because the prospect of 'breaking up' was too daunting.
Instead, 37 per cent blocked those they didn't like on Facebook, while 53 'downgraded' friends from people they saw regularly to just occasionally.
Dr Gail Saltz, associate professor of psychiatry at New York Presbyterian Hospital, added: 'The reason it's hard to dump a toxic friend is the same reason people stay in all kinds of dysfunctional relationships. There's something in it that you find compelling or familiar.
'Depending on the nature of what's going on in the relationship, you may feel guilty. Or it could be that the person has implied you need them in some way - that you would be a bad person to walk away.'
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